The Classical Free-Reed, Inc. History of the Free-Reed Instruments in Classical Music |
Asian Free-Reed Instruments by Henry Doktorski (© 2000) |
Part Two: The Japanese shō |
Illustration 10: Sho.
Image from William P. Malm, Japanese Music and Musical
Instruments, |
To hear music performed by the sho Click Here |
Gagaku — meaning literally noble or elegant music —
(End note 11)
was founded in 703
A.D. and, as such, is the world's oldest extant music and dance performing
institution. It flowered during the four centuries of the Heian Period (the time between the succession of Emperor
Kanmu in 781, to the beginning of the Kamakura bakufu — samurai government — in 1192), and since that time its
tradition, imperial support,
hereditary personnel and artistic repertory have continued without
interruption. Gagaku is not theatrical dance and music for a popular
audience; it is designed to be performed at a court or shrine, for a
philosophic, moral or religious purpose; for the inthronization of
emperors, for the marriage of crown princes, for the completion of
temples, for the gathering of the first rice.
Gagaku was introduced into Japan by Chinese and Korean musicians in the seventh century. Since its appearance in Japan,
it has been associated with the ceremonies and entertainment of the Imperial Court and its playing tradition has remain
relatively unchanged since 1150 A.D. There is no conductor; the concert master — Gakucho — plays a small
drum (Kakko or Sannnotuzumi) and leads the performance. The Choushi or Awase introduction — musical
passages to confirm the scale for the musical selections which follow — is played first. Each instrument enters in a
particular order: Choushi begins with the sho and Awase begins with a fue.
Image from Robert Garfias, Music of a Thousand Autumns: The Togaku
Style of Japanese Court Music, (Berkeley: University of California
Press, 1975)
To see a
close up view of this image Click Here (117 KB)
Robert Garfias wrote about the image at left: "The present Gagaku tradition demands that sho
players hold their instruments with the pipes straight up. The Shinzei
Kogaku Zu illustration depicts either an older Asia mainland style of
playing or simply the artist's fancy."
The present-day Gagaku musicians and dancers are the direct descendants of
the court musicians of the Heian period and many trace their lineage back
for more than one thousand years. These musicians have undergone rigid
training since childhood to master their art; they can perform from modern
Western notation
(End note 12)
as well as from traditional Gagaku notation. The young
court musician completing his ten-year training period is required to have
memorized the entire Togaku repertoire, which numbers ninety-four
compositions. This does not include the netori, choshi, ranjo and special
Bugaku versions of compositions, as well as the entire Komagaku and Shinto
ceremonial repertoire.
Illustration 11: Sho player performing court banquet music in the T'ang style. (From the Shinzei Kogakuzu).
Illustration 12: Gagaku orchestra.
The musicians of the Japanese Imperial Household Music Department performing Kangen, music with winds and strings,
on the dance stage of the Music Department in the palace.
Photo by Robert Garfias, ibid. |
3 Ruyteki (fue) [flutes], 3 Hichiriki [oboes], 3 Sho [mouth organs]
To see a
close up view of this image Click Here (8 KB)
Illustration 13: Seating chart for Gagaku orchestra.
Image from Robert Garfias, ibid. 75.
2
Koto [zithers], 2 Biwa [lutes]
1 Shoko [drum], 1 Taiko [gong], 1 Kakko
[barrel drum]
The current leader of the Reigakusha Gagaku Ensemble, Sukeyasu Shiba, has composed
fifteen works for Gagaku Ensemble — ranging from three to fifty-five
minutes in length — which were recorded on the Columbia record label.
Three of his compositions are titled Hyobyo-no-hibiki I (1986),
Koku (1987) and Shotorashion (1990). He studied Gagaku
in the Gagaku Institute of the Imperial Household Agency. After working as
a court musician for over twenty years (playing the Yokobue), he
became an independent musician and began to disseminate Gagaku both inside
and outside Japan. Sukeyasu reconstructed ancient musical works and
received the Medal with a purple ribbon from the Japanese Government, the
Education Minister's Prize, as well as the Mobile Music Award.
He presently works as a guest professor at Kunitachi College of Music.
The traditional Japanese systems of music notation were types of
tablatures, as were early European systems. They either indicated a
string, a fingering position, or, in the case of the woodwinds, a hole or
fingering. Notation in Japan has always been primarily a supplement to
rote teaching methods and as such is often vague. Indeed, the tradition of
secret pieces and clan-owned music made such a system necessary, however
regrettable it may seem to the contemporary music researcher.
Example 7 shows the notation of the sho, the hichiriki and the ryuteki for
the beginning of the piece Etenraku. The column at the right is
the flute notation. The second column is the music for hichiriki. The
left-hand column is the notation for the sho. Each symbol represents the
bottom note of one of the eleven chords of the sho, or, in some cases, the
note itself. Rhythm is indicated by dots along the right-hand side of the
column plus white dots among the solfeggio for rests. The large dot
represents beat four or eight, depending on the meter of the composition.
As a rule, Gagaku music is not written in score as shown in example 7.
Instead, each musician has a separate part book. In fact, individual
musicians are sometimes unaware of what is going on in the other
instruments. This is an unfortunate consequence of rote teaching methods.
The sho players in the Gagaku orchestra most frequently play clusters of
tones, called aitake. Example 8 shows the ten aitake.
The instrument can be sounded either by inhalation or exhalation and the
player is expected to maintain a continuous stream of sound. The
distinctive mark of the professional sho player as opposed to the amateur
is the careful execution of the te-utsuri, the special
changing-patterns for moving from one aitake to another. Since
any one of the aitake may move to any one of nine others, there
are in all ninety possible combinations. The sho player must be familiar
with all the changes. Example 9 shows three examples of te-utsuri.
The effect of the patterns is to give a distinct character to the
connection of any two aitake.
(End note 14)
The aitake harmonic structures are constructed on the basis of
consecutive fifths. In Gagaku (as in most Asian music) there is no concept
of harmonic progression as there is in Western music. Instead there is one
harmonic structure for each of the tones of the Togaku system.
Example 7: Traditional Gagaku Notation.
Image from William P. Malm, op.cit. 264.
Example 8: The ten aitake.
Transcribed by Robert Garfias. op. cit. 48.
Example 9: Three examples of te-utsuri.
Transcribed by Robert Garfias. op. cit. 48.
Example
10: Transcription of a Togaku composition.
(38 KB) Transcription by Robert Garfias. op. cit. 267. |
Illustration 14: Mayumi Miyata |
One of the foremost sho players today, Mayumi Miyata has premiered works
by John Cage, Toru Takemitsu, Klaus Huber, Maki Ishii and Gerhard Stäbler,
including the world premieres of Cage's work for sho and percussion,
Perugia (1992), Takemitsu's Ceremonial (1992) with the Saito
Kinen Orchestra under the direction of Seiji Ozawa, and Toshio Hosokawa's
Usurohi Nagi (1996) with the Cologne Radio Orchestra. She also
performed at the world premiere of Helmut Lachenmann's opera Das
Mädchen mit den Zündhölzern (1997) at the Hamburg State Opera. Mayumi
(as well as another virtuoso sho player, Ko Ishikawa) has performed with
the Reigakusha Gagaku Ensemble under the direction of Sukeyasu Shiba.
Mark Izu is another performer who specializes in Asian instruments,
including the shêng and the sho. He has studied and performed on the sho
with Japanese Imperial Court master musician, Suenobu Togi, since 1976, and
was the featured soloist for the West coast premiere of Somei Sato's
composition for sho, strings and percussion, Journey Through Sacred
Time, at the 1986 Cabrillo Music Festival. Izu is also a composer of
music for sho, including the live score to Sesue Hayakawaís 1919 film,
Dragon Painter. More recently Mr. Izu was commissioned by Asian
Improv aRts to write and perform a composition for a joint ensemble
featuring Western and Eastern instrumentation called Hibakusha,
Survivors!
Tamami Tono is another Japanese sho player who is also a distinguished
composer. Her piece for sho and soprano won second prize in the
Sougakudoh Japanese Song Concours, and her works for sho and live
computer were accepted in ICMC98 (Intermational Computer Music Conference)
in the US — ISCM (International Society of Contemporary Music). As a sho
player, she has been playing at the National Theatre of Japan since 1990.
The German composer Gerhard Stä'bler has written for solo sho: Gagaku
— Zwei Stücke der japanischen Hofmusik für Sho (1998) and Palast
des Schweigens — Kassandra-Studie für Sho (1992-3), as well as
Karas. Krähen (1994-5) for sho, contrabass, percussion and tape.
The American composer, John Cage (1912-1992), wrote several pieces for
sho, including One9 (1991) for solo sho, Two3 (1991)
for sho and conch shell/percussion, Two4 (1991) for violin and
piano or sho, and Perugia (1992), for sho and percussion. These
pieces were composed during Cage's most abstract period; he titled
works simply with numbers which represented the number of players in
various ensemble configurations. Most of the works use his "time-bracket
notation" which permitted him to generate pieces rapidly and mechanically.
Illustration 15: Tamami Tono
Photo by Miro Ito
Example
11: John Cage, One9 for sho. (page 1) (9 KB)
Copyright 1991 by Henmar Press Inc., New York. Page one. |
End Notes
11. Robert Garfias wrote, "Gagaku was introduced to Japan from China and Korea. The Word Gagaku is written
with two Chinese characters that mean "elegant music".
The term is in fact a misnomer, not to imply that this music is not elegant, but only that the term, in Chinese, Ya-Yueh,
refers to the ancient music for the propitiation of the ancestral spirits and the ensuring of the continued balance of
the elements of nature. This was not the music introduced into Japan. The music that the Japanese imported into the
court during the 6th and 7th centuries, was of the type known as yen yueh, or engaku,
in Japanese, meaning court banquet music. Ya-yueh, proper, sometimes called Confucian Ceremonial music, was never
introduced into Japan, perhaps because the Japanese already had their own sacred ritual music, kagura, which was
associated with the way of the gods, or Shintoism. Nevertheless, the term, Gagaku, or ya-yueh in Chinese, was retained
by the Japanese perhaps because of the loftier associations carried by that word."
Robert Garfias, from http://aris.ss.uci.edu/rgarfias/gagaku/gagaku.html.
12. For over one thousand years, the Gagaku musicians performed only Japanese music learned by rote.
In 1872 a crisis occurred: the Imperial Family decided that Japan needed a European classical orchestra to welcome
foreign guests. The Imperial Household Agency ordered the Gagaku musicians to organize a classical orchestra, but
they refused and went on strike. This was the first strike in Japan. In time, however, the musicians accepted the
proposal at last and began performing European classical music.
Takeshi Mogi, from http://www.asahi-net.or.jp/~PY6T-MG/jmusic.html.
13. For more information about Gagaku, see:
14. Robert Garfias, Music of a Thousand Autumns: The Togaku
Style of Japanese Court Music (Berkeley: University of California
Press, 1975), 48.
The Laotian Khaen
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